[Home] [Home B] [Evolve] [Viva!] [Site Map] [Site Map A] [Site Map B] [Bulletin Board] [SPA] [Child of Fortune] [Search] [ABOL]

DIEGO RIVERA -- MY ART, MY LIFE:  AN AUTOBIOGRAPHY (WITH GLADYS MARCH)

MORE POPULAR THAN WENDELL WILLKIE

AFTER THE WEDDING, I returned to my work on Treasure Island and completed the mural three months after the exposition closed. A special day was set aside to present the work to the public.

Thirty-two thousand automobiles crossed the span of the Bay Bridge to Treasure Island that day. At an average of three occupants per car, a possible total of 100,000 people came to the opening of this one-man exposition. I distinctly recall the comment of the Mayor of San Francisco as he looked over the surrounding sea of heads: "This Rivera is more popular than Wendell Willkie."

Entitled "Marriage of the Artistic Expression of the North and South on This Continent," the mural measured no less than eighteen hundred square feet. It was spatially my biggest work. Even so, I had originally intended to cover several times this amount of space so that the composition would encircle three walls of the City College Library, which Pflueger had designed with the idea of having me decorate it.

In this mural I projected the idea of the fusion of the genius of the South (Mexico), with its religious ardor and its gift for plastic expression, and the genius of the North (the United States), with its gift for creative mechanical expression. Symbolizing this union -- and focal point of the whole composition -- was a colossal Goddess of Life, half Indian, half machine. She would be to the American civilization of my vision what Quetzalcoatl, the great mother [sic] of Mexico, was to the Aztec people.

I depicted the South in the period before Cortes. The outstanding physical landmarks were the massive and beautiful snow-crowned Popocatepetl and Ixtaccihuatl. Nearby were the temples of Nahuatl [sic] and Quetzalcoatl and the temple of the plumed serpent. Also portrayed were the Yaqui Deer Dancers, pottery makers, and Netzahualcoyotl, the Aztec poet-king of Texcoco who designed a flying machine.

The conquest of time and space was symbolized by a woman diving and the Golden Gate Bridge spanning San Francisco Bay. A Quetzalcoatl figure personified the continuity of Mexico's ancient culture. This idea was elsewhere expressed in a portrait of Dudley Carter, an engineer who returned to a pure expression of plastics, using only primitive materials and implements, such as a hand axe. I also painted a portrait of my wife Frida, a Mexican artist of European extraction, looking to the native traditions for her inspiration. Frida represented the vitality of these traditions in the South as Carter represented their penetration into the North.

The kinship of the Mexican and American traditions was further represented by an old Mexican planting a tree in the presence of a Mexican girl, as an American boy looked on. Nearby I painted a portrait of Paulette Goddard, holding in her hands what she called in a press release, "the tree of life and love." Representing American girlhood, she was shown in friendly contact with a Mexican man.

Just as the plastic tradition of the South penetrated into the North, the creative mechanical power of the North enriched life in the South. I depicted the greatness of the North in such engineering achievements as Shasta Dam, oil derricks, bridges set near the American peaks of Mount Shasta and Mount Lassen, and in portraits of such geniuses as Ford, Morse, and Fulton, the last two of whom were artists as well as inventors. The creative force of the United States and the emancipation of women were symbolized by a woman artist, a woman architect, and a sculptress.

In the lower part of this panel, I represented two scenes from that typical art form of the North, the movies. One was from Charlie Chaplin's film The Great Dictator, showing in a tragicomic grouping Hitler, Mussolini, and Stalin; the other from the Edward G. Robinson film Confessions of a Nazi Spy. Both works dramatized the fight between the democracies and the totalitarian powers. A hand rose up out of a machine as if to ward off the forces of aggression, symbolizing the American conscience reacting to the threat against freedom in the love of which the history of Mexico and the United States were united. This concept was amplified in portraits of the great liberators -- Washington, Jefferson, Hidalgo, Morelos, Bolivar, Lincoln, and John Brown.

Soon after the showing of this mural, a storm arose over the scene from The Great Dictator. As most people will recall, this movie was detested by reactionaries. The ladies of the Century Club, many of whom belonged to influential German-American families, publicly denounced the composition; and to insure my knowing their opinion, they sent a delegation of their oldest and most respectable members to berate me personally.

The local Junior Leaguers also held discussions of my mural, but they decided to approve it. They sent me a delegation of their loveliest and brightest young ladies to communicate their unanimous approval. Naturally, this group offset the ill effects of the previous one. It gave me considerable pleasure to hear one of the prettiest Junior Leaguers tell me, "We can't understand how anyone can say that your concept in this painting is anti-American. We doubt if those who object to it have ever seen it. As anyone can plainly see, it's as American as 'The Star-Spangled Banner.'"*

Before leaving California to return to Mexico, I painted two portraits, one in San Francisco and one in Santa Barbara. These were the last of my commissions in the United States up to the present time.

_______________

* Despite this judgment and the architect's plans, the mural was never mounted in the library for which it was intended. Instead it was stored in a shed. Rivera's death on November 24, 1957, ended the controversy which continued to hang over it. On November 28th, Dr. Harold Spears, San Francisco's Superintendent of Schools, announced a meeting of the Board of Education to decide the fate of the mural. On December 17th of that year, the board voted 5 to 1 to place the mural in the lobby of a new theater to be built on the City College campus. -- G.M.

Go to Next Page